Anglican Communion, Archbishop of Canterbury

Is silence complicity?

As I’m sure we’re all aware there is a deafening silence coming from Lambeth at the moment. I’m with Greg Griffith in regard to this. (read his article here.) But what is interesting to me is also the silence from the conservative blogosphere. Yes there have been the usual responses to the actions of GC09. An excellent article by Bishop Wright in the Times. But now, it is silent…eerily silent. I wonder what is going on behind closed doors.

However, this leads me to the (lack of) response by the Archbishop of Canterbury. I am more than aware that there are an extensive amount of complexities at play in the situations. I am also aware that there needs to be a reasoned response, both measured and level. But in the end, the response/statement must come. Or is this our response? If so, (since no one else seems to want to directly say it, I will) is the Archbishop of Canterbury complicit with GC09, TEC and all revisionists who are wanting a ‘fully inclusive’ church? Has he giving his response already?

The longer the silence, the more it appears that way. (Insert well know cliche here) Now this is not earth-shattering news. Some of the more conservative pundits have been alledging this for quite some time. But if this is really the case, then the instrument of Unity that is the Archbishop of Canterbury, is no longer an instrument of Unity or a measure of one’s Anglican identity. If the ABC has given his answer, then where does that leave us?

For all intents and purposes the instruments of Unity only work when we are able to respect and receive the action/statments of said instruments. If we don’t, then how are they unifying? Moreover, to create a fifth instrument of Unity (the Covenant) which allows extreme autonomy to reside in provinces will not provide an unifying effect either. With provincial autonomy being bantered about, I wonder if it is inherent to the Anglican Communion or is a self-serving, cultural infiltration to guard our personal autonomy and thereby celebrate the post-modern/contemporary society’s unwillingness to submit (I use this word in a traditional sense) to any sort of authority at all?

No matter where we end up, it appears that the Anglican landscape has been ultimately altered, more by a wrecking ball than by glacial movement. In the end, we’ll just have to wait. And who said Anglicans don’t believe in purgatory?


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