ACNA, Sacraments and Liturgy, TEC

Teach us to Pray – Trinity Sunday

I’ve begun writing a series on collects in the Anglican tradition over on the Logos Anglican blog. Hop on over and check out the first piece about the collect for Trinity Sunday here.

“The Fathers spoke of the Trinity as a dance—a divine dance. Perichoresis is the technical term. It is the interpenetration of the Godhead, one with another; all the while maintaining their distinct personhood. It is the glory of the eternal Trinity and the Unity which we are to adore. Our call, our petition to God is that we too might begin to see this divine mystery. Our cry is that we might be encompassed by the divine dance, being known and in turn knowing God more fully.”
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ACNA, Anglican Communion, Archbishop of Canterbury, Church of England, General Synod, TEC

ACNA PMM at CoE General Synod

Those that have been proclaiming victory for ACNA in regard to the PMM at General Synod are, in my estimation, at best too hopeful and at worst misguided. Read it carefully. In true English fashion, it does not state affirmation of ACNA but of ACNA’s desire. Moreover, it does not say that ACNA is an Anglican church, as some have asserted. Rather it simply notes that there have been divisions in the Anglican churches in Canada and US (this does not mean ACNA!). As much as this American priest in the CoE would like it to say something different, it sadly does not. Another wait and see tactic. Matt Kennedy over at Stand Firm puts it succinctly, whom I quote below.

Some requests and notes about the Synod vote
Thursday, February 11, 2010 • 9:13 am
Five quick notes prefaced by some requests:

Requests: Please Read The Resolution. Do exegesis; not isogesis. Please resist the temptation to read your wishes and desires into the text.

1. The motion does not “affirm” the ACNA.

2. The motion does not “affirm” that the ACNA is part of the Anglican Communion.

3. The motion “affirms” a “desire” . Translation: Ohhh, how sweet that you want to be my boyfriend. I “affirm” your desire.

4. The motion does not refer to the ACNA as a whole but to the desire of “those who formed” the ACNA.

5. The motion does not affirm the desire of “those who formed the ACNA” to remain in “the Anglican Communion”, but rather, it affirms their desire to remain a part of the Anglican “family”. Arguably, anyone who prays with a prayerbook and wears a robe of some kind could be considered a member of the “Anglican Family”

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